About us

If you are new to the Episcopal Church, the Eucharist (Communion) is the central focus of our worship at Holy Innocents. We strive to be a church home for people of diverse opinions, different ideas and a variety of viewpoints.  The unity we experience with Christ and with one another when gathered around the Lord's Table helps us live in a world so full of disunity, confusion, and frequent bitterness.

If you are interested in becoming a member of Holy Innocents, please speak with any of the clergy. Please do not hesitate to contact the priest-in-charge or deacon if you have special needs such as baptism, confirmation, or marriage, or if you wish to consult a priest.

About The Holy Innocents

Holy Innocents are the children slain by King Herod. Matthew 2, recounts that Herod, angered because he had been deluded by the wise men, ordered the massacre of all male children of two years or under in Bethlehem.
As a collective Patron Saint, the Holy Innocents provide protection against the injustices inflicted on children.

About the Episcopal Church

The name "Episcopal" comes from the Greek word "episkopos," which means "bishop" or "overseer." The leaders of our church are called "bishops," and we are called "Episcopalians."

What do we believe?

Episcopalians maintain three sources as critical to understanding God and the world:
  • The Bible
    We believe that God and God's people speak to us through the Bible and that it contains the wisdom needed for a good life. And most important of all, the Bible proclaims to us the Good News of Jesus Christ. Scripture is sacred and authoritative, but not infallible. We balance what we learn from scripture with traditions and reason.

  • Our Traditions
    This includes the prayer and theological reflection by a multiplicity of voices throughout Church history. We believe that God has continued speaking through the generations and the traditions that have been established through the life of the Church have authority in our lives.

  • Reason
    While reason is commonly understood today to be an aloof, non-emotional consideration of clear ‘facts,’ since the time of 16th Century theologian Richard Hooker, Anglicans have used the term in a more holistic way, entailing both the operations of the mind and the heart. Anglican reason must include a combination of logic, and the subjective, basic sense of ‘rightness’ which each of us posses. Reason, which includes our own personal experience of God and God’s work in the world, is the third-leg of what is known as the Anglican Three-Legged Stool, a metaphor that is used to describe how Anglicans take into consideration of Scripture, Tradition, and Reason, each one informing the other two, to discern truth, make decisions, and find authority.